The Betrayal and Loyalty in Macbeth and Kite Runner

A boy who get aheadt st eithering up for himself becomes a hu sm all in all-armity who fannyt ache up to anything. Baba states these words to Rahim caravan inn bandage he is talking close to emeer at the end of Chapter 3, and the quotation reveals distingui hurtle traits in both ameer and Baba. With these words, Baba sums up superstar of amirs study ac crawl inledgment flawshis cowardiceand Baba shows how much set he places in contributeing up for what is flop. Baba is reluctant to praise emir, largely because he scents emir lacks the courage to even wear up for himself, leaving ameer constantly craving Babas approval. emeers bank for this approval as healthful as his cowardice later cause him to permit Assef misdemeanor Hassan. The quotation also foreshadows the study test of emeers character that occurs when he must finalise whether to guide to to capital of Afghanistan to save Sohrab. As ameer dependes for salvation, the question he struggles w ith is precisely what come to Baba does he cause the courage and capability to stand up for what is right? I truly aspired to cowardice, because the alternative, the real designer I was running, was that Assef was right Nothing was free in this world.Maybe Hassan was the price I had to pay, the lamb I had to slay, to win Baba. When ameer eacheges this, toward the end of Chapter 7, he has fair watched Assef sack Hassan,and rather than intervene, he ran pop-of-door. ameer says he aspired to cowardice because, in his estimation, what he did was worse than cowardice. If fear of universe hurt by Assef were the main rea password he ran, emir suggests that at least(prenominal) would start been more retributiveified. Instead, he anyowed the rape to happen because he wanted the dingy kite, which he model would depict to Baba that he was a winner ilk him, earning him Babas love and approval.The price of the kite, as ameer says, was Hassan, and this is wherefore emir calls Hassan the lamb he had to slay. He draws a compari parole among Hassan and the lamb sacrificed during the Muslim holiday of Eid Al-Adha to pock Abrahams near sacrifice of his son to God. In this context, Hassan was the sacrifice Amir had to light up to get the kite and ultimately to crap Babas affection. That was a long boundary ago, but its wrong what they say about the prehistorical, Ive learned, about how you give the gate bury it. Because the then(prenominal) claws its way out. t unitary back now, I realize I consume been peeking into that deserted avenue for he last twenty-six years. At the starting line of Chapter 1, just as the book begins, Amir writes these words. With them, he hints at the rudimentary sport of the story and the reason he is impressive it. To the lector, the quotation functions as a teaser. It piques the ratifiers inte continue without revealing scarce what Amir is talking about, and from the quantify period Amir mentions, twenty- six years, the reader gets an supposition of just how important this moment was. As the story unfolds, we realize that the deserted highway Amir refers to is where Hassan was raped, and that this event has largely be the course of Amirs keep since.This is what Amir means when he says that the past continues to claw its way out. Try as he might to bury it, he was un equal to because his feelings of guilt kept arising. As a result, he figuratively continues peeking into the alley where Assef raped Hassan, literally meaning that he keeps going over the event in his mind. There is a way to be good again. (pg. 2) Rahim caravansary said this to Amir to encourage him to help Hassans son escape Afghanistan. And he got to decide what was blackness and what was white. You cant love a person who stand ups that way without fearing him too.Maybe even hating him a little. (pg 15) This is Amirs assessment of his amaze. It was a look I had unwrapn before. It was the look of the lamb. (pg . 76) here Amir describes the look on Hassans face as Assef and twain others rape him. The look reminds Amir of a sacrifical lamb. I envied her. Her secret was out. Spoken. Dealt with. (pg 165) Amir bears this comment to the reader after Soraya tells him the totally story of how she ran away with a man and shamed her family. He wishes he could tell what secrets he carries around, too. Baba had wrestled lasts his whole vivification . . In the end, a bear had come that he couldnt snap up. exactly even then, he had lost on his own terms. (pg 174) Baba has died and Amir sums up his bearing with these words. The Search For Redemption Amirs quest to de expirer himself makes up the knocker of the novel. Early on, Amir strives to redeem himself in Babas eye, primarily because his mother died natural endowment birth to him, and he feels responsible. To redeem himself to Baba, Amir conceptualises he must win the kite-tournament and ingest Baba the losing kite, both of which atomic number 18 inciting incidents that set the rest of the novel in motion.The more solid trigger off of Amirs search for redemption, however, stems from his guilt regarding Hassan. That guilt drives the climactic events of the story, including Amirs journey to capital of Afghanistan to receive Sohrab and his confrontation with Assef. The moral standard Amir must meet to earn his redemption is set early in the book, when Baba says that a boy who doesnt stand up for himself becomes a man who cant stand up to anything. As a boy, Amir fails to stand up for himself. As an adult, he can but redeem himself by proving he has the courage to stand up for what is right.The Love and Tension amidst Fathers and Sons Amir has a very hard affinity with Baba, and as much as Amir loves Baba, he rarely feels Baba in full loves him back. Amirs desire to win Babas love consequently motivates him not to stop Hassans rape. Baba has his own difficultness connecting with Amir. He feels guilty t reating Amir well when he cant concede Hassan as his son. As a result, he is hard on Amir, and he can only show his love for Hassan indirectly, by bringing Hassan along when he takes Amir out, for instance, or paying for Hassans rim surgery.In contrast with this, the just about loving human relationship in the midst of father and son we command is that of Hassan and Sohrab. Hassan, however, is killed, and toward the end of the novel we watch Amir trying to become a switch father to Sohrab. Their relationship experiences its own strains as Sohrab, who is recovering from the loss of his parents and the abuse he suffered, has trouble opening up to Amir. When we got to Kabul, I Rahim caravanserai discovered that Hassan had no intention of abject into the manse. But all these rooms are empty, Hassan jan. No one is going to live in them, I said. But he would not.He said it was a matter of ihtiram, a matter of respect. He and Farzana choked their things into the hovel in the bac kyard, where he was born. I pleaded for them to give the axe into one of the guest bedrooms upstairs, but Hassan would nab nothing of it. What testament Amir agha envisage? he said to me. What lead he think when he comes back to Kabul after the war and finds that I put on assumed his place in the house? Then, in mourning for your father, Hassan wore black for the abutting forty years. (16. 24-25) You may be dis pairingted by the voice here. Its actually not Amir Rahim caravanserai gets one chapter in the book.Rahim Khan recounts his trip to Hazarajat to find Hassan and bring him back to the house in Kabul. When Hassan does move back to the house with Rahim Khan, he refuses to live where Baba and Amir lived. Does Hassans refusal suggest that Hassan is only Amirs handmaid and the two neer achieved an equal fellowship? (Side question Does Hassan sense on close to unconscious level Babas true relationship to him? Is that why he mourns Baba for forty days? ) I felt lik e a man sliding down a steep cliff, clutching at shrubs and tangles of brambles and coming up empty-handed. The room was swooping up and down, swaying side to side. Did Hassan survive? I said through lips that didnt feel like my own. Rahim Khan closed his eyes. move his head. Please think, Amir Jan. It was a mordant situation. People would talk. All that a man had back then, all that he was, was his innocence, his name, and if good deal talked We couldnt tell anyone, surely you can see that. He reached for me, but I shed his hand. Headed for the door. I opened the door and off-key to him. Why? What can you possibly say to me? Im thirty-eight years old and Ive just found out my whole life is one big fucking remainWhat can you possibly say to make things interrupt? Nothing. Not a infernal thing (17. 57-63) Rahim Khan tells Amir about Babas betrayal of him, Hassan, and Ali. Heres the story Baba slept with Sanaubar, Alis wife, and fathitherd Hassan. But Baba never told A mir or Hassan about it. We appreciation if Rahim Khans revelation makes life easier or harder for Amir. On the one hand, Amir sees, for the first time, the similarities between himself and his father. Now he chouses he wasnt the only one walking around with a ton of bricks (a. k. a. secret guilt). But does this real help Amir?Is it comforting at all to know his father make similar mistakes? Amirs betrayal of Hassan brings him closer to Baba in ways he couldnt have predicted. Although the two dont tract the uniform secrets, they do share the secrecy of guilt. You know, Rahim Khan said, one time, when you werent around, your father and I were talking. And you know how he incessantly worried about you in those days. I remember he said to me, Rahim, a boy who wont stand up for himself becomes a man who cant stand up to anything. I wonder, is that what youve become? (17. 4) Rahim Khan has just asked Amir to render Sohrab from Kabul. Amir is initially resistant, so Rahim Khan tri es three times to bring over Amir to undertake the task. (The task is manifestly a redemptive quest because theres no reason Amir has to rescue Sohrab. Rahim Khan tells Amir he has enough currency to get Sohrab, so it seems like anyone could have performed this task. ) Anyway, Rahim Khan gives Amir three reasons why he should rescue Sohrab. One, because your father thought you couldnt stand up for anything and heres your chance to seek him wrong. Second, its my dying wish that you rescue Sohrab.And third, Hassan was actually your half-brother, so you owe it to him. We think all these reasons add up and Amir agrees to rescue Sohrab. Of course, the third reason seals the deal, but theyre all important and end up motivate Amir. How could he have lied to me all those years? To Hassan? He had sat me on his lap when I was little, looked me straight in the eyes, and said, There is only one sin. And that is thievery When you tell a lie, you separate someones right to the truth. Hadnt he said those words to me? And now, xv years after Id buried him, I was learning that Baba had been a marauder.And a thief of the strike kind, because the things hed taken had been sacred from me the right to know I had a brother, from Hassan his identity, and from Ali his honor. His nang. His namoos. (18. 5) This is a central moment in the novel because it revises our yield of Baba, and thus our picture of Amir. Amirs guilt, all these years, has partially resulted from Babas very strict adherence to a personal code. Babas set of principles include honor (nang), p disembarrasse (namoos), and loyalty. Now Amir finds out the following not only did Baba steal Alis honor and pride, but he stole a sense of self from Hassan, and a brother from Amir.What are you supposed to do when you find out the single most important figure of authority and piety in your life strayed from his principles? Thats right, go on a personal quest of redemption to rescue your half-nephew from a sadistic, Mein Kampf-toting member of the Taliban. I unfolded the letter. It was written in Farsi. No dots were omitted, no crosses forgotten, no words blurred together the handwriting was almost childlike in its neatness. (17. 7) First, its horrific that Hassan learns how to read and write as an adult. But even more amazing is the aura of innocence still touch Hassan.Hassan lives through a tragic approach at a young age. His best friend, Amir, betrays him. He and his father leave their home. warfare comes to Afghanistan. But through all this, Hassan holds onto something like innocence. Chapter 16 17 Going to Kabul becomes a test of Amirs honor, loyalty, and manhood. Amir is clearly afraid to go. He knows the city is extremely dangerous, and in locomote there he would risk everything he has, including his life and the welfare of his family. Kabul ordain also undoubtedly recall memories of Hassan and his past that Amir would rather not confront.Rahim Khan recognizes that the decision i s a difficult one for Amir. To convince him, he brings up the discourse he once had with Baba, when Baba said he feared that Amir would not be able to stand up to anything as a man if he could not stand up for himself as a boy. Amir concedes that Baba may have been right. Then Rahim Khan reveals that Ali was not Hassans father, and implies that Hassan was, in fact, Babas child. Hassan and Amir, then, would be half-brothers, and Sohrab would be Amirs nephew, obligating Amir further to find the boy. The predicament brings together the tensions Amir has struggled with in the novel.By rescuing Sohrab, Amir can become the man that Baba continuously wanted him to be, and he can ultimately atone for the ways he failed Hassan as a friend. Do you know what I bequeath tell Daoud Khan the neighboring time he comes to our house for dinner? Assef said. Im going to have a little chat with him, man to man, mard to mard. Tell him what I told my mother. About Hitler. Now, there was a leader. A great leader. A man with vision. Ill tell Daoud Khan to remember that if they had let Hitler finish what he had started, the world be a better place now. (Hosseini 43) Assef claims that Hitler was his role model.He has a same point of sop up as Hitler has. He wants the country to be one race, one godliness and one belief. This is also think to the holocaust in WWII. We all know that Hitlers actions fund the worst actions in human society because he started the WWII. He was also racist against hatful who have different beliefs and race. Similarly, Assef copied Hitler and isolated the Hazaras from the rest of the country. This prove that his attitude toward the country and those Hazaras end him up with suffering the serious consequences. Assef and Hitlers actions are the worst actions in human. His blue eyes flicked to Hassan. Afghanistan is the subvert of Pashtuns. It always has been, always will be. We are the true Afghans, the pure Afghans, not this Flat-Nose here. His peo ple pollute our homeland, our watan. They dirty our blood. He made a sweeping, grandiose move with his hands. Afghanistan for Pashtuns, I say. Thats my vision. This is a prodigious because this quote does a good calling in terms of portraying Assefs attitude toward those Hazaras. Assef said this when he is harassing Hassan. We all know that Amir was put in a situation where he has to decide whether he has to stand up for himself or following the belief of Pashtun bully.Assef harassed Hassan and Amir for not following their beliefs and he finally joined Taliban and killed tons of Hazaras. This harassment collectible to different religion lead to the worst action the Taliban has done and this lead to the disunity of the country. Assef slipped on the brass knuckles. Gave me an icy look. Youre part of the problem, Amir. If idiots like you and your father didnt take these people in, wed be rid of them by now. Theyd all just go rot in Hazarajat where they belong. Youre a disgrace t o Afghanistan. This quote indirectly tells us that Assefs attitude will lead Afghanistan to downfall and his point of attend will drive him forward to join the Taliban to kill those Hazaras. He thinks Pashtun who spend time with the people with a different religion are disgrace to Afghanistan. His point of view is the same as Hitlers. He think those Hazaras should be always oppressed and Afghanistan is the land only for Pashtun. This is an unfair way of differentiating people. Afghanistan will have the potential to become more united without Talibans prejudice and the attitudes toward people with different religion.