Is Abortion Considered The Taking Of Human Life Philosophy Essay

Is Abortion Considered The Taking Of gay Life Philosophy EssayAn miscarriage refers to the premature termination of a pregnancy. (Thiroux Krasemann 2009, p254).Many ethical issues arise from abortion, so far the main wholenesss to be discussed argon regarding whether or not abortion is considered the taking of adult male c beer, and whose decision is it to witness whether or not they should be permitted. ultimately, the or so signifi commodet c erstwhilepts surrounding abortion relate to the honour of Human Life and The Principal of individual Freedom.The Value of Life refers to the idea that our confronts atomic number 18 a basic possession. Every someone experiences their own lives in a unique way, and no-one preserve truly live another(prenominal)s bread and butter. Each individual must be treated as unique, however this does not discard the concept that breaking of a human life cannot be justified, rather it is believed it should not be ended without very punis hing justification. Consequently, it is deemed chastely wrong to end a individuals life against their allow for.The Principal of psyche Freedom basically states that as individuals, we must possess the freedom to favor our own ways and means of being moral within the fashion model of the other four principals. Because no person or situation is scarce like another, there must be some freedom for those race to deal with these different circumstances in a manner that lift out suits them (Thiroux Krasemann 2009).Pro-Life and Pro-ChoiceThere atomic number 18 two extreme point turn overs concerning abortion, and these argon the ones of pro-life (against abortion), and pro-choice (permit abortion).The first view is that of Pro-Life, who ultimately believes that the conceptus has an absolute objurgate to life, and this is where the Value of Life Principal arises. There argon indisput open key stages in the conceptuss maturation which reinforce this belief, these include t he following By the third workweek, the embryo is developing various parts and a week later its heart begins to beat. Continuing to week five, divisions of the brain occur and the development of eyes and limb buds appear. By the seventh and eight week, sexual characteristics can be recognised, there is some lower brain anatomy and the foetus has developed some reflex reactions. Therefore, since ultimately their genetic view that life begins at conception, abortion is associated with murder, as it is the act of taking human life. Pro-lifes arguments are based on the value of life, that is, the right to life is absolute, especially the right of unborn life and its innocence. Thus, every unborn pip-squeak should be regarded as human and receive all rights deserved from the moment of conception onwards (Thiroux Krasemann 2009). Whether we believe that the fetus is a person or not, its debatable that a woman has some sort of ethical responsibility to the fetus. Also, abortions furthe r on in the pregnancy are even more heavily refer with the assumption of taking a human life because they feel there is something very human about the fetus as its development has proceed (Ethics of Abortion 2010).There are a number of other issues concerning abortion, for instance, the aesculapian and psychological effects of abortion on women are harmful, the dangers of pregnancy are almost moot because of technological advances therefore abortions are un incumbent, there are preferences to an abortion such as adoption, and the belief that women must accept undecomposed responsibility for their actions and innocent life cannot be sacrificed if they fail to do so through their own interestlessness. Even when it comes to vitiate, destruction of innocent unborn human life is still not justified. (Thiroux Krasemann 2009, p262).Pro-life believe that if women want unload control over their body, hence control should include using contraceptives to void unwanted pregnancies. Therefore, if a woman fails to use these measures and falls pregnant, she must h centenarian the responsibility and consequences for her actions, rather than sacrificing human life (Women Issues 2010).The second extreme view is that of Pro-Choice, who are greatly in favour of abortion on implore by the woman. Pro-choice believe that woman view as absolute rights over their bodies, and the conceptus is part of a womans body until line. (Thiroux Krasemann 2009, p272). Therefore, how can the conceptus be considered a human life before birth? This is where The Principal of Individual Freedom arises, where people should have a choice to determine what is crush for them in their own circumstances.The argument continues with concerns of those fetuss which have been diagnosed with deformities, and therefore pro-choice believes that twisted children should not be brought into the world because of their burden on the health care system and ultimately society. This is also relative to children who are unwanted. Why accept a child into the world who is unwanted? What benefit does that place on the mother and also society? Especially if a woman is potentially an unfit mother, what kind of life would that leave for the child? (Thiroux Krasemann 2009).Adoption is considered an alternative to abortion by pro-life, however adoption is not always a solution and certainly are not as honourable as depicted. There are a number of adoption agencies that are down-right cold-blooded and surely no place for young children.In addition, when pregnancy results from rape or incense, the woman should never have to go through the birth because of the circumstances of the conception. Forcing a woman to go through the pregnancy as a result of such a violent act will just cause more psychological harm, and the child may be neglected and a reminder of the trauma endured (Women Issues 2010).It is difficult to relate to why people get hold of abortion if you dont have personal experi ence, or are personally associated with someone who does, therefore who are you to say they cannot have one? Pro-life are basically asking us to consider really life situations rather than vote on abstract potentially unknowledgeable beliefs. (The Sydney sunup Herald 2010). Ultimately, abortion must be totally a matter of the womans choice and private decision and no one else should be able to interfere (Thiroux Krasemann 2009).Utilitarianism Applied to AbortionUtilitarianism refers to the ethical theory that everyone should commit that act or follow that moral rule that will append about the greatest exhaustively (or merriment) for everyone concerned. (Thiroux Krasemann 2009, p42). When concerning abortion, it would seem to best apply the rule-utilitarianism, which refers to linguistic context up a series of general morals and rules which can be use to every moral question based, and when followed, yield the greatest good (Abortion Ethical Analysis 2010).When this is appl ied to abortion, it can be argued that abortion is a completely ethical entity that will provide the most amount of cheer for the majority of people. This is reinforced by the statistics from the related newspaper article, which states, A go over of 1050 Australians investigating attitudes to early and late abortion published in the checkup Journal of Australia shows remarkably strong public support for women being able to access abortion at all stages of pregnancy, including after 24 weeks. (The Sydney Morning Herald 2010). An example of this view, is relative to a woman who may end up being an unfit mother to a child. If a 16-year old drug-addict were pregnant, would it not be in everyones best interest protect the child from the possibility of psychological and physical abuse, and ultimately a suffering life story?Pro-life views the situations concerning the fetus, where an abortion causes pain to the fetus and ultimately results in cleanup. However, from a utilitarian viewp oint, this focus on the fetus is unnecessary because its believed that the suffering obscure can be avoided by an early abortion, that is before the fetus can develop the capability to undergo pain. Generally, the suffering of the fetus cannot be considered a strong argument against abortion (Utilitarian Org. 2010).In contrast, another view of utilitarianism is that the prox life of the fetus would have had a probable balance of mirth over suffering, which is a definite argument against abortion, although not a overriding one. Another contrasting aspect is concerned with population size. If population decreases, utility-grade will prescribe reproduction in order to increase it once again. This would create a shift will create the greatest of happiness to the most people. In this discipline, utility will generally oppose abortion. As a result of the views of a utilitarian, a general prescription either for or against abortion is extremely difficult to justify, as each case has its own significant and specific features (Utilitarian Org. 2010).Kants Categorical irresponsibleKants Categorical Imperative basically emphasises that an act is immoral if the rule that would authorise it cannot be do into a rule for all human beings to follow. (Thiroux Krasemann 2009, p58).This is the belief that an act is considered to be moral solely because it adheres to a rule, therefore creating some sort of moral authority (Inquisitive 2010).A relative aspect of this theory concerns putting to death another human being. According to Kant, a person cannot kill another person being without violating a moral absolute. Therefore, killing is immoral and contradicts the Categorical Imperative, because fundamentally the meaning of life is to live (Thiroux Krasemann 2009). Kant also believes there must a universal morality that must be capable of being applied to every situation without exception (Inquisitive 2010).When Kants Categorical Imperative is applied to abortion, it is feel for the moral authority. According to this theory, Kant would state that, abortion is murder, rather than if you have an abortion, you are committing murder. However, Kant also believes in Good Will, which emphasises in doing the right thing, and consequences are irrelevant (Inquisitive 2010).Therefore, who is it to say that abortion is not doing the right thing under certain circumstances? In a number of different circumstances, as note before, there are a number of situations where abortion may be the best and/or right thing to do.This may be relevant to women who are in danger if they continue with the birth, and the safer option would be to have an abortion. However, through this theory it is believed that if we condone abortion, then we are ultimately suggesting that killing is moral. Consequently, Kant is in favour that killing is moral and only under extreme consequences can it be justified (Thiroux Krasemann 2009).ConclusionIn conclusion, the issues surrounding abor tion are vast and there will always be those powerfully opposed and in favour of the practice of it. With Kants Categorical Imperative, if everyone considered that abortion is moral, then we are condoning that essentially murder is moral. However, this encroaches on the rights we have as humans. Ultimately we believe we have control over our own bodies, therefore, who is it to say what we choose and believe is the best in our own interests?In my personal belief, I am ultimately on the side of pro-choice, as there could be detrimental effects if it ever became illegal. From a moral view, it is seen to be killing another person, however, there are certain circumstances that abortions are necessary or would be the best option concerning those involved. Especially with the circumstances of rape, I believe no one has the right to force an unwanted pregnancy that resulted from a traumatic experience. In addition, The Principal of Individual Freedom has the most effect as we all have our i ndividual lives and what we consider to be most beneficial to us, should ultimately be established and not influenced or forced otherwise.